Living Water

 

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On a beautiful Saturday morning in Union Square, greater Boston Sikhs passed out free, iced, bottled water. It was cinematic: Turbaned men of all ages, women and children in colorful, flowing robes stood at every intersection—three very busy streets flow in and out of the Square—and, reaching into plastic trash cans filled with ice, handed wet bottles sparkling in the June sunlight to anyone who wanted one.

Although this water freebee actually commemorates the martyrdom of a 17th century Sikh guru, Arjan Dev Ji, a present-day Sikh leader, Satvir Kaur, gives this explanation: ["Passing out free water] gives back to the community and raises awareness of the Sikh faith.”

Exactly. Indeed, when I asked the young Sikh mother offering me water why she was doing so, she  handed me a pamphlet which, in maybe the third or fourth paragraph, made this point: Sikhs are not Muslims. Gently, in other words. Subtly. But clear.

A member of another misunderstood sect, on Saturday my mind immediately went to: “What could Quakers pass out gratis to give back to the community and raise awareness?” (Not bottled water, I would imagine!)

But on Sunday at meeting for worship I thought about the story of Jesus and the woman at the well. And about the open and generous gift of iced water on a hot summer day. And how, within all of us, love, Light, compassion can well up.

 

 

 

Branded # 5: Shadows, Ghosts

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Usually, when I post about “Community/Interconnectedness” (my # 1 topic, apparently), I write from a place of deep, deep gratitude. And, yes, how grateful I was on Sunday to attend this “The Somerville I Didn’t Know” lecture in the presence of some dear friends. Fifty or so people, many of whom I know, gathered on a hot summer afternoon in the un-air-conditioned Somerville Museum to look squarely at slavery. Its evil. To take in that slavery was “the engine” that powered all* Industrial Revolution industry.  And slavery’s pervasiveness—even in Somerville.

But to acknowledge that yes, this pernicious institution was right here in the ‘ville is, sadly, to also acknowledge its shadow. Evil doesn’t fade away, does it. It’s like an offshore oil spill: the dark, gooey crap just keeps washing ashore and sticking to our feet.

An odd experience I’m not sure I can adequately explain: On Sunday, I realized in a new way that, “Ohmygod, slavery’s shadow still haunts us” when historian Alice Mack mentioned Nathanael Greene, Revolutionary War hero**—who’d briefly been stationed in Somerville—as a Quaker! (Apparently the cotton gin had been invented on his plantation.) That a noted historian didn’t note the disconnect between Greene’s religious faith and being a celebrated general and brilliant war strategist made me feel as though my sect, like slavery, had become ghostlike. (But, obviously, still haunts us.)

It’s not a stretch for me to connect the dots between slavery’s long shadow here in MA and, say, our punitive CORI laws, which make getting a job or finding a place to live so incredibly hard for ex-offenders.

And while I know in my heart that the Bay State’s Quakers’ peace witness also endures, just not feelin’ it at the moment.

 

*All. That sprawling, nineteenth-century Somerville factory pictured above was known as The Bleachery—where cotton was bleached.

** Coincidentally, Greene and another infamous Quaker, Charles Lynch, fought together at Guilford Courthouse. In fact, the word “lynch” derives from this battle’s backstory: When Lynch, a judge in western VA, discovered that Tories had stolen supplies for the upcoming battle, he exceeded his backwoods authority and punished the perps. Thus: Lynch’s Law.

Adjust Your Own Mask First

 

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[A window at Art and Soul Yoga Studio in Inman Square, January, 2013]

Given that on Saturday I decided to give time and energy to Mothers Out Front, it’s pure crazy that today I decided to now go to yoga TWICE a week, right?

Crazy like an aging fox, maybe.

The Backstory: At Saturday’s MOF kick-off launching ”a movement that will move beyond fossil fuels and ensure a livable future for our children in the age of climate change,” MOF organizer, Vanessa Rule, quoted an MOF grandmother: “I have one more campaign in me. And [Mothers Out Front] is it.”

And while I, another grandmother, choose to believe I have more than one more campaign in me, I, too, am looking at my own endgame. What am I called to do—while I can? And what ought I to be doing to take good care of myself so I can truly be an instrument of Thy peace? (Full disclosure: as I write this I’m scarfing down double chocolate chip cookies. I am dunking them in skim milk, though. Surely that counts for something?!)

One second-to-last thing: the organizing principle underpinning MOF acknowledges that mothers are incredibly busy! (And grandmothers have less energy than they’d prefer.) I will not be doing any of the upcoming, exciting work alone.

Last thing: Working hard and collaboratively (with a core group of wonderful Somerville women) against “dirty energy” is, by itself, enormously energizing, healthy. After the kick-off—Seneca Falls was referenced more than once; we even signed a declaration—my body feels better.

So, not so crazy, huh!

 

 

 

What would that look like?

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[Today's post inspired by the news that Michele Bachmann's stepping down.]

Saturday, I attended a worship group at the home of a Friend who lives on the 11th floor of an apartment building in downtown Boston. While in worship, I looked outside; we were eye level to the steeple of a nearby church. Up close and personal to a huge, stone cross, I suddenly wondered: If, as some claim, this is a Christian country, why in the world would the United States of America tolerate any form of torture or cruel and unusual punishment? Surely, given Christianity’s pervading and horrifying symbol, there would be no place for “enhanced interrogation” or waterboarding or solitary confinement, right?

Right.

What would a truly—as in according to my very own version—Christian nation look like?

For starters, I’m reminded of that old bumper sticker: It will be a great day when our schools get all the money they need and the air force has to hold a bake sale to buy a bomber.

Right.

Branded # 4: “Trust the process.”

 

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[Our apple-cheeked Friend rests on a Bible; beside him are a couple of others: Tim Wise's White Like Me,Wendell Berry's The Hidden Wound, Cornel West's Race Matters.]

I had jury duty today, the first time I’ve been asked to serve in the thirty-four years I’ve lived in Massachusetts.

In the deliciously long silence of meeting for worship this past Sunday, I had plenty of time to reflect on this lofty, civic duty. I was already pretty clear that, unlike some Quakers, the raising of my right hand and swearing to uphold—whatever—was not going to be an issue. (I already knew that the “Place your hand on the Bible” thing doesn’t happen any more.)

More deeply, however, I realized that, in truth, (or as my mother used to say, “deep down inside”) I’d prefer not to put my life on hold, thank you very much. And realized that I’d been imagining that my Quaker principles would somehow automatically exclude me from selection. But realized that, really, short of magic-markering “I am a Quaker” on my forehead, there wasn’t any real way, no space on the “Juror’s Confidential Questionnaire” form to declare my religious affiliation. (Which is as it should be, right?) Further, I realized—with alarm and embarrassment—that actually, I’d been planning to use my principles to get out of jury duty!

An interesting challenge: How can I be a person of integrity and truth-seeking without using those principles to avoid something inconvenient?

I prayed over this for a long time. And it came to me: Trust the process. Two weeks ago, for example, as I watched the jury selection process for another case [see "Seeking That of God"], one of the questions those jurors were asked to respond to was, basically, Do you trust the testimony of the police over the testimony of someone else?

Hmm, I thought, anticipating today. Now there’s a question I’d have a hard, hard time simply acquiescing to.

So on Sunday, I decided that I would simply trust that were questions such as this raised, I would answer truthfully.

And they were and I did and was promptly dismissed.

Driving home, I had second thoughts. Maybe I should have kept quiet so that someone with lots of experience cheering and supporting defendants could have served.

But that’s not exactly “fair and impartial,” is it?

So I think I did the right thing. Do you?

 

 

 

Surprised by Joy

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True confession: I’d secretly hoped that the earnest, good-hearted, energy-saving, Prius-driving efforts by environmentalists all over this planet were actually having a global impact. Nope.

So what are you, what am I, what are we to do re this grim news?

Here’s what’s keeping me going*: Two weeks after the Marathon bombings and still feeling it, when walking through Harvard’s campus during an arts festival, I passed a crowd of people standing outside the Busch-Reisinger Museum. An organ concert, maybe? I wondered, joining the crowd just as it surged forward. “You’re last,” an usher whispered, closing the door behind me. “We have one more seat.”

Weary and heartsick, I took that last seat and, like many others in that austere, lapideous hall, tuned my seat around to face the organ loft. Immediately I was overpowered and entranced; organ music does that, doesn’t it. Talk about “wall of sound”!

Overpowered—and filled with surprising, out-of-nowhere joy at the sometimes-magnificence of  our species.

As Joanna Macy reminds us: “We can wake up to who we really are.” (Emphasis added)

Yeah!

 

* Instead of staring vacantly into space for minutes at a time when I first heard this awful news.